Religion †god’s Essay

There atomic number 18 eight dimensions of religiosity shut in by Kendler which defines religiosity as a system of belief.These include general religiosity which included signal detection virtuosonesss place within the universe and daily experience kind religiosity or in resemblance to others involved beau ideal or the living or experiencing Gods front line forgiveness is a virtue associated with being religious, God as judge is related to involved God but taken on the context of God as authority and notion of judgment and penalty which are attributions of divinity unvengefulness is taken as the opposite of forgiveness referring to a pendulum swing from religiosity to fervor finally, thankfulness is construed as coping scale reflecting the two ends of gratitude and anger at life and God (Kendler et al. , 2003). still nonetheless, the point of view used remained sociological and not religious as a mystic would for lesson introspect or meditate on the nature of suicidal act but the attribution of religiosity is definitive in understanding the class of individual and social group behavior patterns.For the purpose of this essay, the hugger-mugger experience is assumed to be true but the Heisenbergs uncertainty theory would make it unworkable to fully describe the experience first hand. A conception and faith in an almighty top executive in the universe, thankfulness and communion with God could be taken as internal processes while forgiveness, unvengefulness and belong to a religious group as social dimensions.Research on suicide showed importance of social networks particularly the primary groups in signifi dirty dogtly reducing suicidal situations and hence its ideation, it would be difficult to check off social religiosity with other groupings, e. g. school science club. Hence, the author tends to regard religious experience in the level of person-to-person understanding.Fear and love of God the all powerful are still outward manifestations that is why it reflects strongly in group organizations and which have been institutionalized as in organized religions and churches. look at religiosity on psychological point of view symbolism and introspective evaluation techniques are relevant at least in trying to understand the internal dynamism of such(prenominal)(prenominal) an important belief.While it is not the wish of the researcher to go into theological discourse on the existence of one God almighty, it would be important in this research to have a glimpse on how such a belief is being reinforcement both at the social and individual or private level. While there are a lot of accounts on mystical experiences, these experiences are not unparalleled to purely religious experience but are even associated with use of hallucinogenic substances in some exotic religious rituals. Communion with nature or being one with nature is another scene of action of vague divide between religious beliefs. We therefore view religion i n two levels as a system of shared beliefs and as an experience.For the purpose, understanding suicide in the religious context, we take the personal view and relate the importance of such practice in the conception of self and in relation to other beings. Mind, body, and otherness A tri-disciplinary approach in evaluating suicide syndrome Based from the review of the three disciplines, we can now combine the elements useful in evaluating a dangerous syndrome. From sociology we borrow the systematic approach to the study of groups while giving to value formation and its possible relationship with the notion of will. Value formation and physical exercise of will are considered world attributes. Is this natural or learned? This is clearly domain of psychology.Symbolic interactionism is one of the trends in thinking in sociology which parallel concerns in developmental psychology, that of the role of cognition in human behavior and how products of cognition are shared with others. Fu rthermore we limit the conceptualization of suicide into manageable metrical composition of variables including values, group organization, self perception, will and cognition, value and meaning of life. Taken together these variables could constitute what may be considered the psychosocial senses which enable us humans to relate self with the universe and in extreme cases, to severe such a psychosocial tie as in the case of suicide.